That has been the whole reason that I stuck with this for 28 years.
On 16/11/2025 02:17, olcott wrote:
That has been the whole reason that I stuck with this for 28 years.
You mean, true on the basis of ontological assignment, don't you?
I know you know that "meaning" has specific technical ... uhhhh .... ontological assignment ... which you are not referring to.
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On 2025-11-20 14:52:19 +0000, Tristan Wibberley said:
On 20/11/2025 08:46, Mikko wrote:
Regardless of what anybody accepts or rejects, Liar's Paradox is not
a truth bearer and therefore not a part of any valid inference.
Eh?! How did you infer that it's not part of any valid inference then?
I made a mistake. Of course, if there is a way to express it, it can
be used in an inference, at least as a hypothesis.
Nice demonstration of the liar paradox in one of its many forms though
and that G is not defined as Olcott says it is.
A related paradox is that Olcott rejects the Liar paradox but
uses it in an attempt to refute Gödel's and Tarksi's proofs.
In
particular, it is not a part of any vaild inference that connects
the halting problem to the statement that "true on the basis of
meaing is broken". Nobdy here has even shown an invalid inference
that concludes "true on the basis of meaning is broken" form Liar's
Paradox or anything else.
You don't even know what it means for that to be broken.
That knowledge is not necessary in order to see that no connection
between the halting problem and that or any related claim is shown.
I'm not even sure, since "true on the basis of meaning" isn't quoted
to form:
"true on the basis of meaning" is broken.
If Olcott would try to justify his claim that might what his intended
meaning is. But as he doesn't it does not matter.
On 21/11/2025 09:25, Mikko wrote:
On 2025-11-20 14:52:19 +0000, Tristan Wibberley said:
On 20/11/2025 08:46, Mikko wrote:
A related paradox is that Olcott rejects the Liar paradox but
uses it in an attempt to refute Gödel's and Tarksi's proofs.
Uses it as a premise? I didn't pick up on that.
You don't even know what it means for [something or other] to be broken.
That knowledge is not necessary in order to see that no connection
between the halting problem and that or any related claim is shown.
Oh I see what you mean.
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